Students of John’s Gospel have long pondered the question: Why does John call Jesus “the Word” in his prologue? Given the prologue’s resonance with discussions of Wisdom in the Old Testament (e.g., Job 28; Proverbs 8) and within ancient Judaism (e.g., Wisdom 7, which bears multiple similarities to John 1:1-18), the obvious title for the […]
Freed to Feast: Deuteronomy 12: 15-19
However, you may slaughter and eat meat within any of your towns, as much as you desire, according to the blessing of the LORD your God that he has given you. The unclean and the clean may eat of it, as of the gazelle and as of the deer. Only you shall not eat the […]
The logic of revelation in the “Book of Signs” (John 1-12)
“The works that I do in my Father’s name bear witness about me” (John 10:25). John 1-12, the so-called “Book of Signs,” provides the Fourth Evangelist’s testimony regarding Jesus’ public ministry. According to John, the marvelous words and deeds that Jesus speaks and performs during his public ministry reveal the truth about his person. John […]
The greatest prooftext for the doctrine of eternal generation?
The doctrine of the eternal generation of the Son is a central feature of orthodox Christian teaching. In this doctrine, the church confesses not simply that the second person of the Trinity is the one true and living God but how he is the one true and living God: as the Son eternally begotten by […]
The (nuptial) end of biblical interpretation
The end of Christ’s saving and sanctifying work is nuptial. For this reason, the end of biblical interpretation should be nuptial as well. It is one thing to affirm that biblical interpretation and preaching should be Christ-centered. This affirmation follows from Jesus’ own teaching about the relationship between Scripture and himself (e.g., John 5:39; Luke […]
